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New. New Book; Fast Shipping from UK; Not signed; Not First Edition; The Śabdapramāṇa: Word and Knowledge : A Doctrine in Mīmāṃsā-Nyāya Philosophy (with reference to Advaita Vedānta-paribhāṣā 'Agama') Towards a Framework for Ṡruti-prāmāṇya.
Śabdapramāṇa: Word and Knowledge: A Doctrine in Mīmāṃsā-Nyāya Philosophy (with reference to Advaita Vedānta-paribhāṣā ‘Agama’) Towards a Framework for Ṡruti-prāmāṇya (Studies of Classical India, 10) by Bilimoria, P.P
by Bilimoria, P.P
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ÅabdapramÄá¹a: Word and Knowledge: A Doctrine in MÄ«mÄá¹sÄ-NyÄya Philosophy (with reference to Advaita VedÄnta-paribhÄá¹£Ä âAgamaâ) Towards a Framework for á¹ ruti-prÄmÄá¹ya (Studies of Classical India, 10)
by Bilimoria, P.P
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Springer. paperback. New. 5x0x9. Brand New Book in Publishers original Sealing
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- ISBN 10 9401078106
- ISBN 13 9789401078108
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Śabdapramāṇa: Word and Knowledge : A Doctrine in Mīmāṃsā-Nyāya Philosophy (with reference to Advaita Vedānta-paribhāṣā 'Agama') Towards a Framework for Ṡruti-prāmāṇya
by P.P. Bilimoria
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Uxbridge, Greater London, United Kingdom
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?abdapram??a: Word and Knowledge: A Doctrine in M?m??s?-Ny?ya Philosophy (with reference to Advaita Ved?nta-paribh??? ?Agama?) Towards a Framework for ?ruti-pr?m??ya (Studies of Classical India, 10)
by Bilimoria, P.P
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Newport Coast, California, United States
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paperback. Good. Access codes and supplements are not guaranteed with used items. May be an ex-library book.
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? abdapram? ? a: Word and Knowledge: A Doctrine in M? m? ? s? -Ny? ya Philosophy (with reference to Advaita Ved? nta-paribh? ? ? Agama') Towards a Framework for ? ruti-pr? m? ? ya
by Puru? ottama Bilimoria
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Exeter, Devon, United Kingdom
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Springer Netherlands, 2013. Paperback. New. 384 pages. 9.02x5.98x0.87 inches.
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Sabdapramana: Word and Knowledge: A Doctrine in Mimamsa-Nyaya Philosophy (with reference to Advaita Vedanta-paribhasa 'Agama') Towards a Framework for Sruti-pramanya
by P. P. Bilimoria
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Southport, Merseyside, United Kingdom
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Paperback / softback. New. It the second alternative be accepted, these additional conditions could not be the same as the familiar Ilsatti (contiguity), yogyata (semantic fitness), dka;,k~ll (expectancy) and tlltparya (intention), for these are, on the theory, conditions of sabdabodha itself.
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